“So (The disciples) went out and proclaimed that all should repent. They cast out many demons, and anointed many with oil who were sick and cured them. King Herod heard of it, for Jesus’ name had become known. Some were saying, ‘John the Baptizer has been raised from the dead, and for this reason these powers are at work in him.’” (Mark 6:12-14)
It seems the reason why Mark interrupts the story of Jesus with the death of John the Baptist isn’t to tell us about the death of John the Baptist; it is to tell us more about Jesus. In the verses prior to this passage, Jesus went home where his power was limited by the people’s unbelief (Mark 6:1-6). So he healed a few people and then sent his disciples to call people to call people to repentance, cast out demons and anoint them with oil for healing (Mark 6:7-13). This ministry’s different kind of power draws the comparison between Jesus and John. Even Herod believes Jesus is a resurrected John (Mark 6:16).
Herod both feared and respected John, but he was too weak politically to save him having been outmaneuvered by his wife who hated John. Herod has John killed rather than lose face, exposing his own frailty. Later on, Jesus’ enemies corner Pilate into having Jesus executed as well. This passage asks us – what is power, and who has it? Mark flips our expectations upside down.
From the beginning of the story, Jesus invites us into a promise that is yet to be fully realized.“Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God and saying, ‘The time is fulfilled, the kingdom of God has come near; repent, and believe in the good news!’” (Mark 1:14-15). The kingdom that both Jesus and John proclaimed is hidden under apparent powerlessness in John’s beheading and ultimately in Jesus’ death on the cross. Yet, the surprise (and even terror) of the resurrection calls us into a new way of being as death is left powerless.
As we live in the meantime, the kingdom Jesus and John proclaimed continues to expose the fraudulent powers of death as it invites, welcomes, values, heals, restores and forgives all the wrong people by the world’s standards. And just as power attempts to bring its wrath upon all who oppose it, Jesus gives his life as “a ransom for the many” (Mark 10:45). Sacrificial love is the center of what this kingdom is, does, and promises. The kingdom of God invites people to be and live for others whatever the personal cost; as Jesus calls his disciples of any age to “deny themselves, take up their cross and follow me” (Mark 8:34b).
-How is the power of sacrificial living calling you in a world of exposed weakness?