Everything you ever wanted to know about stewardship you can find out in this week’s podcast. Join Pastor Joe and Pastor Geoff as they talk about the widow’s mite and how that will inspire your congregation to give….well at least inspire them to think about giving 🙂
Come out – followers of Jesus. Those whose uncertainty prevents them from trusting that where Jesus is leading or knows what he is doing. Those whose falsely projected courage reveals only their true fear underneath. “Cast all your anxiety on him, because he cares for you” (1 Peter 5:7).
Come out – Mary and Martha; whose pain accuses Jesus of abandoning them in their time of need. Grief kept them from seeing the “resurrection and the life” (John 11:25) now embracing them. Get up. Turn around. Believe.
Come out – from behind your tears those who are in sorrow. Jesus weeps with you (John 11:35). His love embraces you. His life is given for you.
Come out – of the grave Lazarus. Be raised to new life. Join the banquet. Untie those bandages (John 11:44).
Come out – church. Stop hiding behind closed doors. Be not afraid. Take with you the promise of grace, mercy and peace that Jesus brings into the world. The last enemy to be destroyed is death (1 Corinthians 15:26).
Death has no power over you.
So why be afraid?
Rejoice and be glad for the Lord is near.
“He will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”
And the one who was seated on the throne said, “See, I am making all things new.” (Revelation 21:4-5)
The story is goes like this…
Bartimaeus, blind and begging by the roadside outside of Jericho, calls out to Jesus for mercy (Mark 10:47-51). Jesus gives him sight and commends his faith. Bartimaeus then leaves Jericho to follow him “on the way” to Jerusalem (Mark 10:52).
The crowd’s dismissal. Mark tells us there is a “large crowd” (Mark 10:46), who “sternly ordered him to be quiet” (Mark 10:48). Like the disciples who have not understood Jesus or his mission, the crowd is more annoyed by the presence of Bartimaeus than they see an opportunity to help, listen, learn, connect or befriend him. They seem to have not heard Jesus just say, ‘whoever wishes to become great among you must be your servant, and whoever wishes to be first must be slave of all, for the Son of Man came not to be served but to serve and to give his life a ransom for many” (Mark 10:43-45). The crowd would prefer Bartimaeus not to be there at all, to be docile and quiet, or to blend in to the shadows and become invisible so they can go about their business. We can be just as dismissive as this crowd to people in need or suffering from injustice in our own time. It is much easier to be cruel and/or indifferent than it is to meet people in their struggles, acknowledge they exist, listen, learn from their experiences and do something to help.
- Who do we overlook, ignore, or hope would just go away in our own time and context?
Persistence as faithfulness. From his position of powerlessness, Bartimaeus refuses to be ignored and silenced. Mark has him interrupt the journey to Jerusalem on purpose. This is the last scene before Jesus enters the holy city on the donkey to fulfill his Messianic vocation. Only blind, begging Bartimaeus ‘sees’ that this Jesus is “Son of David” (Mark 10:47, 48) – a clear link to Jesus’ Messianic role. He will call out to Jesus until mercy comes. Jesus (unlike the crowd or the disciples) reminds us the reader/hearer that mercy is what the kingdom is all about – bringing God’s amazing grace to the places that call out for it which includes outcast, blind, beggars – just like Bartimaeus. The time to call upon God’s grace — is now. The time find our voice –is now. The time for us to “do justice, love kindness and walk humbly with our God” (Micah 6:8) — is now.
- What keeps you from calling upon God’s mercy, and acting upon it for others?
Leaving our old life behind. Bartimaeus left not only his blindness, but his old life behind to follow Jesus. He left his cloak – likely his only earthly possession – in order to participate in the Kingdom of God. He left everything he knew for the unknown. He left what was safe for uncertainty. He left fear for faith. He left limitation for possibility. He left silence for proclamation. He left worrying what others said or thought of him for doing what he believed to be right. He left his exclusion for community. He left being stuck for “the way.” (Early Christians called themselves ‘the Way.’)
- What is holding you back from following Jesus? What might happen if you left it behind for a whole new life?
In Bartimaeus our blindness is revealed. In Bartimaeus we see courage, faith and hope in action. In Bartimaeus we catch a vision of the joy of following Jesus to the cross and the new life that awaits us all.
Jesus told his disciples for the third time that he was on the way to Jerusalem to suffer and die (Mark 10:32-34). James and John reveal that they have no idea what Jesus is talking about by the conversation that ensues, because they are more focused on themselves and their status than what Jesus has promised he is about to do.
First, James and John demand Jesus do what they ask of him (Mark 10:35), treating Jesus as their subordinate.
Second, James and John ask for positions of power at his ‘right hand and left hand’ once Jesus ‘comes in to his glory’ (Mark 10:37). Even after all Jesus has done to heal the sick, cast out demons, forgive sinners, feed the hungry, love the poor, connect the outcast, rebuke the religious establishment, and teach about a different kind of kingdom of grace, mercy and peace; they still understood Jesus to be the one to overthrow their Roman occupiers, not as one who came to suffer and die at the hands of sinners for the sake of the world.
Third, James and John upset their fellow disciples for even making such a request of Jesus, clamoring for positions of privilege selfishly for themselves (Mark 10:41).
Jesus responds by telling them they have no idea what they are asking (Mark 10:40). While they are thinking of attaining power, privilege and prestige once Jesus establishes his authority; Jesus is preparing to drink the cup that is before him (see Mark 14:36); one that will lead to his death.
Jesus then reminds them (and us) what his mission is all about – selflessness humility and service.
In this upside-down age Jesus is bringing to bear; it will not be power, privilege and prestige that matter, but in how we live our lives for others. Power, privilege and prestige focus on what we can get from others whose purpose it is to give us what we seek and desire.
Jesus came not to be served but to serve. The way of Jesus is the way of service. Service offers our lives for the sake of others to make their lives better.
No one shows us how to serve selflessly with humility to live a life worth living for others better than Jesus does – and his greatest act for others is the cross.
Perhaps the ‘ransom’ Jesus offers by giving his life for the many (Mark 10:45) on the cross is not only salvation from sin and death, but also brings about our deliverance and liberation from only seeking to serve ourselves. Jesus reminds us that a faith that lives in the here and now is focused on service to others – a truth we sometimes too easily forget as we long for the age to come.
What are some ways you could serve others; rather than looking on them to serve you?
What might this turn-around do within your relationships?
How could looking at the world for places you can serve – change you?
- This man actually wanted to follow Jesus. Why verbally spar with Jesus over the commandments if you weren’t serious about your faith life? His concern over living a righteous and abundant life (eternal life) – leaves one thinking that he was a true seeker. He was successful in life and now he was looking to live a meaningful one. There is a genuine, recognizable, endearing quality in this guy that moves us to like him, root for him and even see ourselves in him. We are him in many ways. On our best days, we want to make a positive difference in the world, but Jesus makes it harder (not easier) for us to do so by pointing out that our possessions and our wealth – hold us back from total devotion and humility. We are often too comfortable, and get in our own way of truly following Jesus with our whole heart, soul and mind. This interaction inspires reflection: What is holding you back from following Jesus?
- This conversation also reveals how enslaved by our consumerism we are. Would any of us actually give up “everything” to follow Jesus? We live in a culture that keeps us desiring the best things in the moment (even if we cannot afford them) and longing for more and more comfort and material goods. The disciples complain that they have “left everything” but still struggle. Perhaps there is some consolation in knowing we are in good company in wrestling with Jesus’ demands upon us while we try to make a living, provide for our families, share what we can and plan for the future as stewards of our finances. By inviting us to leave it behind and follow him, what kind if life is Jesus offering us to live?
- Salvation, discipleship and witness is impossible, but only if we seek to it for ourselves. The example Jesus gives of a camel passing through the eye of a needle reveals how outlandish a proposition it is to enter God’s kingdom on our own. But, Jesus insists, all things are possible for God (Mark 10:27). Ultimately this interaction with both the rich man and the disciples is a reminder of God’s undeserved mercy and grace. This invitation may come as shock and amazement to us, but Jesus offers it in love (Mark 10:21). Are you ready to trust in that love?
Jesus comes across as a hardliner against divorce the first time one reads Mark 10:2-16. While the breakup of marriages is a painful reality for people both inside and outside the Christian community – it is worth a closer look to see what Jesus is up to in this conversation with the Pharisees. There is more going on underneath the surface than just divorce.
This conversation is about humanity’s “hardness of heart.”
The Pharisees come to Jesus with the question of divorce; not to get an answer – but to test him. Their hardness of heart will never accept who he is or what he has to offer, since they saw themselves as the authorities of both law and tradition. They reveal their hardness of heart by the callousness of their question, “Is it lawful for a man to divorce his wife?” (Mark 10:2). Women had very few (if any) rights in that culture, and if divorced, would be shamed, rejected with little to no prospects of survival. Divorce for a first century woman in Judea was a death sentence. The Pharisees were asking, “It is OK to just throw these worthless women away because it is legal, right?” Jesus exposes their hardness of heart in their question, not only in his response, but by the virtue that there are no women present or given voice in this encounter at all and Jesus advocates on their behalf.
The disciples also reveal their hardness of heart by shooing away the children when they approach Jesus. Even more vulnerable than women in that culture were children who were completely dependent on adults for survival. Infant and child mortality rates were high. Children were deemed worthless until they came of age and began contributing to the family. Children of divorced mothers were often rejected alongside the women, making them even more expendable.
So what does Jesus teach here?
Jesus acknowledges that divorce is a real part of the human experience, but we are not to be flippant or dismissive about it. We are to take our relationships – especially our families – very seriously. When families are broken-up (because of our hardness of hearts) creation itself mourns.
Jesus highlights partnership and equality by quoting Genesis 2:24. As we come to greater understandings of human sexuality and gender identity in both the life of the church and our wider society, Jesus’ exposes our hardness of heart by advocating the goodness of creation and worth of each person; especially those we so often overlook.
Jesus addressing the hardness of heart that leads to adultery. Unlike his contemporaries that only blamed women for adultery, Jesus extends the equality of our sinfulness to everyone. With that equality comes both the shared responsibility of our treasured relationships; the possibility for reconciliation; and the need for community when what was once “one flesh” is put asunder.
Jesus cares for the powerless by inviting the children to come to him. Just as women in the first century were extremely vulnerable (few if any rights, little opportunity); children were completely dependent. Jesus is highlighting his care and blessing for the least of these and inviting us to relate to people out of compassion, mercy, inclusion and love – not judgment, exclusion, shame and dismissal.
The way of Jesus is to go looking for the vulnerable and suffering; then value, embrace and bless them as Jesus does.
The church has a lousy track record when it comes to caring for people in the midst of family trauma, separations, break-ups and divorce. Too often the message has been judgment, shame and blame; not compassion, mercy, love and an embrace of blessing when we need it most.
We can do better.
An ongoing practice of faith is to repent of our own hardness of heart; trust in God’s forgiveness, and seek to see others as Jesus sees them.
Questions to keep wrestling with:
-How do we care for, support and include those who are preparing to enter into marriage?
-How do we care for, support and include those who celebrate their marriage?
-How do we care for, support and include those who struggle within their marriage?
-How do care for, support and include those who are in the process of separation or who have gone through divorce?
-How do we care for, support and include those who are, and will remain single?
-How do we care for, support and include people who are non-binary, LGBTQ+, and/or are still discovering who they are?
-How do we care for and support children who live in a variety of family arrangements – so that they can know the welcome and love of Jesus who blesses them, and a community that cherishes them?
(Thanks to my colleagues: Pastors Sarah Barnes, Dick Burgess, Daphne Burt, Scott Harris, Brett Hertzog-Betkoski and Mary Robinson for their insights prior to the composition of this post.)
“If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off…” (Mark 9:42-43a)
Stated simply, these words of Jesus are appalling. They conjure up thoughts of medieval torture chambers, cruelty doled out today by warlords in places of political turmoil and/or imagined dystopian futures where totalitarian regimes oppress the people in a world gone haywire.
Cutting off flesh as tribute and a consequence for one’s wrongdoing as a painful (and shameful) reminder of transgression justifies our call for vengeance, punishment and dehumanization of wrongdoers when we feel hurt and betrayed. Even though we live in what we believe to be a more enlightened and sophisticated age than ancient times, we still believe in ‘an eye for an eye’ (or worse) retributive justice even though Jesus rejects that concept in favor of non-violent resistance, love and prayer (Matthew 5:38-48).
To understand what Jesus is talking about; more context helps.
Jesus is still holding the child introduced in Mark 9:37, while talking about not putting stumbling blocks in front of “little ones” in Mark 9:42-48. This passage is a continuation of Mark 9:30-37, where Jesus told his disciples he would be betrayed, suffer, die and be raised, that to be first means to be last and servant of all, and that to welcome a child, is to welcome Jesus and the one who sent him.
I don’t believe Jesus is literally prescribing self-mutilation or imposing brutality as the consequences of our sin. He is however, raising the stakes for what it means to care for the most vulnerable among us – especially children.
Perhaps such vivid hyperbole can stir us out of complacency to all the suffering in the world around us. Jesus asks, “Salt is good, but if salt has lost its saltiness, how can you season it?” (Mark 6:50)
Where are the most vulnerable near you? Can you see them?
You’ll find Jesus with the least of these. Don’t get in your own way as a stumbling block to welcome and care for them. Keep your saltiness and spice up the world around you.
And please, please, please take good care of your body, so you can serve well. 🙂