Sunday is coming! “All that you need to know” John 16:12-15, Holy Trinity, Year C

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all truth.” (John 16:12-13a)

Sometimes we are not ready to hear what we need to hear, we are not ready to see what we need to see, and we are not ready to know what we need to know – until we are ready to hear and see and know it.

Jesus is asking his disciples to trust him into the unknown. His promise is that the Spirit will reveal to them what they need to hear and know when they need to hear and know it; just as he has been teaching and revealing to them what his Father has been and is doing through him.

It may sound like talking a bit in circles, but the Holy Trinity is like that. Father, Son and Holy Spirit are distinct but not separate; relational and intertwined; knowable but mysterious. Our best attempts to explain and map out exactly how God works and what God is up to in our lives often fall short of the vastness of who God is and what God does.

Yet look at the context of this passage. God is not unknowable; but revealed. At this point in the story Jesus is still with his disciples in the upper room. Even though on numerous occasions he has told them he is going to suffer and die they have not believed him, or at the very least, they have not truly understood what he was saying or what it might mean. We might we?

In the chapters that follow in John’s Gospel, they will experience, betrayal, denial, abandonment, fear, loss, bewilderment and a whole host of emotions as his passion unfolds. Jesus is telling them before it happens that not only he, but his father will be with them through it all. The Spirit will guide them into the truth to truly experience what his mission has been all about and what it means for the present and future.

Jesus could have kept explaining it all to them. He could have told them not to worry because on Sunday he would be raised from the dead.  But they still would not have seen or heard or understood. Instead he simply tells them to trust him. The Spirit will guide them into the unknown, beyond what they are experiencing or can comprehend in the moment. Then they will know.

This is good news for us because we often do not see either the big picture or beyond the pain, worry or fear we or our loved ones are experiencing in the moment; or beyond the injustice, suffering and cruelty of this world. In the midst of what may feel overwhelming; Jesus asks us to trust him.

Rather than getting caught up in Trinitarian formulations or explanations; Jesus invites us to get intertwined in the Divine relationship – never alone; never giving up one’s identity; never getting lost in the shuffle or being left behind; but united in Oneness and relationship; distinctness and togetherness; embraced and embracing.

Look for it in your own doubts and fears.When you see someone struggling in theirs -welcome them into the Divine relationship that shows us what we need when we need to know it. In the meantime God is God; we are not; but we are never ever alone.

That is all we need to know.

Press on.


Sunday is Coming! “So, where is Jesus now?” Ascension – Luke 24:44-53 & Acts 1:1-11

“While (Jesus) was blessing them, he withdrew from them and was carried up into heaven.” (Luke 24:51)

If you were to hold an informal poll with those around you, how do you think people would answer the question,

“Where is Jesus now?” 

How would you answer that question?

Answers will vary to be sure.

In the Lukan narrative (Luke 24:44-53); Jesus explained the scriptures to them (just as he did on the road to Emmaus [Luke 24:13-35] after he ate with them and had them touch him so they did not think he was a ghost [Luke 24:46-43]). He explained, “thus it is written, that the Messiah is to suffer and to rise from the dead on third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations beginning from Jerusalem” (Luke 24:46-47). Jesus promised, “power from on high” (Luke 24:49). Then he took them out as far as Bethany (about a mile and a half from Jerusalem) where he blessed and left them. The gospel ends with the disciples returning to Jerusalem, “and they were continually in the Temple praising God” (Luke 24:53).

In Acts (Acts 1:1-11), Luke expands the story to include an explanation of this “power from on High” (Luke 24:49) to be the coming Holy Spirit (Acts 1:7-9). The rest of the book of Acts will be a continuation of how the Spirit emboldens those first believers to carry the mission of “repentance and forgiveness” (Luke 24:46) to the “end of the earth” (Luke 24:47; Acts 1:8).  Acts expands this scene even further by locating two men in white robes among the disciples. This echoes the two men in dazzling robes at the empty tomb in Luke’s Easter account with the women (Luke 24:1-12). Here among the disciples, like the women at the empty tomb, the men in dazzling clothes ask a good question. They asked the women, “Why are you looking for the living among the dead?” (Luke 24:5). They asked the disciples, “Men of Galilee, why do you stand looking up toward heaven?” (Acts 1:11). [Personal aside – I cannot ever read that question without laughing. I often find myself looking at the sky for answers when there is work right in front of me to be done.]

So what does it all mean?

Jesus is not displaced out of the world by the Ascension. Jesus is to be found wherever there is repentance and forgiveness; that is in every place reconciliation, rehabilitation and restoration of the world and our relationships takes place. This work is powered by Christ’s ongoing presence that is enfleshed in the community that bears his name; that is the body of Christ. The church’s mission is powered by the promised Holy Spirit; that came; that comes to us now, and will keep coming to us in the word, the sacraments and the ever-expanding people of God brought into God’s promises of life and mercy.

Where we (the church) keep getting stuck is dwelling on our limits, failures, fractures, decline, death and/or shouting at the sky for answers. We have work to do. It takes the Spirit, in the story of Pentecost (Acts 2) to shake us up and blow through us like a mighty wind so we can look for Christ (and the need for Christ) in all the right places…and go there to share his abundant blessing of new life that keeps exploding out of the grave.

Where do you look for Jesus?

How might you help others see him?


Sunday is Coming! “The Peace the World doesn’t give” John 14:23-31, Easter 6C

“Peace I leave with you; my peace I give to you. I do not give as the world gives. Do not let your hearts be troubled and do not let them be afraid. “ (John 14:27)

Peace is illusive.

We often define peace as the absence of conflict.  Yet ongoing conflict seems to have the upper hand in our world. We believe it will defeat us.

We try to achieve peace through violence. To defeat our enemies often costs us dearly.  We remember and honor our war dead. Sometimes we remember the other side’s too. Innocent lives are lost in the crossfire. Lasting peace continues because we have hit our opponents hard enough that they will not come back…

…at least not for a while.

We define peace as acceptance. We may not like the way things are in the world or the way someone has treated us. We make peace with it by acknowledging the pain, carrying it as long as we must and somehow deciding that in order to live we cannot allow that pain to define us. We carry within us the scars of this peace.

We define peace as death. Sometimes we say things like “they are at peace now” after someone’s life has ended after a struggle. They are no longer breathing. Life is gone.  There is something final to this kind of peace.  “Rest in peace,” we say. Peace in their absence becomes grief to work through for us.

We define peace as tranquility. We seek peace in serene environments in the natural world: where the conditions are perfect, the breeze is gentle, the sun is warm, and people leave us alone.

We define peace as projecting calm. Those who can handle the pressure of tense circumstance, the heightened anxiety in others, the fear creeping up in themselves in the midst of turmoil overcome the intensity of a situation by remaining calm and drawing others into the focus required to overcome threats with poise and confidence.

We define peace as reconciliation. Two people come together after being in conflict. Feelings were hurt. Lives were broken. Actions have consequences. Offering contrition and responding with forgiveness destroys the power of separation with an embrace. Life is renewed, but things will never be perfect. There is still much to struggle through together. We have memories. But peace breaks into those lives, when the one with the power does not punish the other but welcomes them home. Our sharing of the peace in church is supposed to mimic this act of restorative love among us.

Jesus offers peace. But what kind?

Jesus becomes the embodiment of conflict and violence at the cross; exposing how fruitless violence is. He confronts power by declaring it powerless, “my kingdom is not from here” (John 18:36) and declares “the ruler of this world has no power over me” (John 14:30). He is our peace; bringing us together into one restored humanity (Ephesians 2:14).

Jesus does not retaliate or raise the sword. Violence begets violence. Only the path of non-violence has the potential to break the cycle. The Pax Romana – peace through power, bloodshed and terror is exposed as no peace at all.

Jesus is a peace-maker; by not accepting the world as it is. He often creates conflict directed at him and his followers by healing on the sabbath, touching the unclean, eating with sinners, talking with gentiles and women, treating both the oppressed and the oppressors with dignity and respect, and teaching about a kingdom that often confounds his hearers assumptions by flipping their expectation about God, community and the world upside-down.

Jesus destroys the power of death at Easter. This “peace that surpasses understanding” (Philippians 4:7) re-orders our world, so that God holds our future no matter what circumstances we face; even the dire ones.

Jesus often went off alone to quiet places to pray; but always in order to re-engage the world around him. We often get caught in escapism so we don’t have to deal with others. Jesus embodies a peace that is grounded in purpose for the sake of serving others.

Jesus calls us into the ministry of reconciliation (2 Corinthians 5:16-21). It is not just a matter of making amends for wrongdoing, but restoring our broken humanity as ambassadors to what Christ has done to destroy sin by becoming sin so that all things are made new n him and through him.

Jesus reminds his disciples that the Holy Spirit, the Advocate is coming. They will not be on their own, but God will see them through whatever is coming next. In their story, his passion is about to unfold. In our story, the future is unknown. Fear can be a real power in our lives. Jesus reminds them not to be afraid, but to trust the peace that he gives.

Sharing this peace, Jesus calls them to get up, and get on with it (John 14:31).

We should too.

-How have you defined peace?

-Where do you see Jesus’ peace that surpasses understanding?

-What makes you afraid of trusting that peace?


Sunday is coming! “Hate and Love” John 13:31-35, Easter 5C

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” (John 13:34)

The trouble is, it is far too easy to hate others.

We live in volatile times. Our anxiety and other emotions are high, our fuses are short, and with plenty of blame to go around for “how we got here” it is much easier to take out our frustrations on other people with violence, cruelty and indifference than to do the difficult work of getting to root causes, doing deep listening, and owning our own participation in destructive systems and actions. Many of us, most of the time, have no idea what to do about this reality. We can feel lost and hopeless.

Yet Jesus summarizes his message with one command:

Love one another as I have loved you.” (John 15:12a)

What does this mean?

To understand what Jesus is calling his disciples to do and become; it is beneficial to read the entirety of John 13-17. In the fourth gospel’s version of the upper room before his arrest and crucifixion – Jesus washes the disciples’ feet. It is a self-giving act of hospitality and care reserved for the lowest in the household to offer both guests and those of higher status as they entered a home.

Jesus takes the form of a servant and washes their feet, modeling his message by calling all of his disciples into a life of service to others.

In the conversation that follows, Jesus tells them of coming betrayal (John 13:21-30) and  denial (John 13:36-38) and yet stays with them. He proclaims himself to be the way, the truth, and the life when they don’t know which way to go (John 14:1-14). He promises the coming Holy Spirit as their advocate (John 14:15-31). He reiterates their ongoing connection by declaring himself the vine (his father the vinegrower and his disciples the branches [John 15:1-11]). He reasserts the mission: “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends” (John 15:12). Jesus warns that the world will reject and hate them as they hate and reject him (John 15:18-25). He explains to them again that the Spirit is coming (John 15:26-16:24). He promises them his peace (John 16:25-33). Jesus prays for them (John 17) before they leave the upper room and the events of his passion unfold (John 18-19). Jesus does this all out of love; a love that will cost him his life. It is a love that will give them his life. It is Christ’s life we still share.

This type of selfless, life-giving love is what Jesus calls us to share with one another. It is not generic love without context. It is not hokey love without any responsibility. It is not a shallow love without any consequences. It is love that embeds itself in the reality of human brokenness, heartbreak, disappointment and imperfection – creating something new.

This love washes, feeds, forgives and welcomes. This love knows the cost yet offers it freely. This love values the life and dignity of all others. This love takes the position of a servant rather than as the master. This love lays down one’s life for one’s friends.

In this love, Jesus shares his life crucified and risen; the life of restored people sharing in community; the life of generosity and gratitude; the life of celebration without limitation. The life of the Spirit is poured upon us.

In a small group Bible study I am part of one person stated, “Love requires action.” Our shared life in Christ offers a difficult yet straightforward path to resist the hatred, fear, anxiety, indifference and finger-pointing of this world by taking action. “We love because he first loved us” (1 John 4:19).

-What actions do you/can you/should you take to show Christ-like love to those around you to welcome them home?

-Who do you know that could use that kind of love?

-What is holding you back from taking action?


Sunday is Coming! “Which Voice?” John 10:22-30, Easter 4C

“My sheep hear my voice. I know them and they follow me.” (John 10:27)

With so many voices vying for our allegiance, it is difficult to discern which voice to direct our attention.

While people in Jesus’ day did not have the constant distractions of social media, a twenty-four hour news cycle, steaming devices and over-booked schedules in the way many North Americans do in the 21st century – there were still the competing voices of worth, inclusion, religious identity, might making right, racism, gender discrimination, economic disparity, blame, shame, guilt, grief, issues of health and wellness alongside other aspects of the human condition that were just as much a part of life two thousand years ago as they are today.

In the wider passage of John 9-10 (in which this smaller pericope [John 10:22-30] is found), Jesus gave sight to man who was born blind. The religious people wanted to know who had sinned to cause his blindness – his parents or the man himself (John 9:2). Jesus declares “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him…As long as I am in the world, I am the light of the world” (John 9:3, 5). By the end of this story, these religious leaders have chased the man who received sight away as they now turn to question Jesus. He identifies that even though they can see, it is they who are blind by their own sinfulness (John 9:29-41). Jesus then explains that they are like thieves who come to steal the sheep, but he is the Gate for the sheep (John 10:7), and the Good Shepherd who lays down his life for the sheep (John 10:11).  Conflicted over what to do with Jesus, some of these religious leaders believe Jesus is possessed by a demon (John 10:19-21). In this passage they ask Jesus who he is directly: “If you are the Messiah, tell us plainly.” Jesus tells them (and reminds the reader/hearer) that he just did (John 10:24-25)!

What competing voices are they listening to that they cannot see the works he does or hear the words he says? What about us?

While those who refuse to take notice of who Jesus is, for the sheep Jesus promises both eternal life and protection as they hear and follow his voice (John 10:27-29).  Often we get drawn into the side question of who gets to be part of his flock (Jesus answers: “I have other sheep who do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd” [John 10:16]).

Better questions to dwell-in are:

How might we become better listeners and followers when Jesus calls us to belong?

-What are the things that distract us from seeing, hearing and believing?

-Who is it we are listening to – if not our Good Shepherd?

Developing our own discipleship and our outreach to include others rests in honestly wrestling with these questions.


(Thanks to the Eastern CT Conference Pastors: Dick Burgess, Brett Hertzog-Betkowski, Danny Hammons and Mary Robinson for the discussion leading to this reflection.)

Sunday is Coming! “What if you could meet him one more time?” John 21:1-19, Easter 3C

“Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus” (John 21:4)

What if you could meet him one more time?

What would you do?

What would your reaction be if you could see him – after?

 – after you left him; after his death; after your friends told you he was alive; after going to the place where they buried him but the tomb was empty; after you thought  you saw him again, but it now just feels like a dream?

What would you do if you thought you saw him after you got back to work; after you got back to normal; after you got back to life…to life…after?

What would you do if you thought you saw him on the beach while you were fishing from your boat on the lake?

What if you thought you saw him wave?

What if he was calling to you; asking if you caught any fish?

What if you saw him build the fire?

Would you consider it might really be him?

Would you shrug it off?

Would you try to ignore him?

Would you tend to the abundant catch that seemed to only appear once you saw him?

 Would you stare?

Would you show him to others?

Would you ask if they saw him too?

What if you could meet him one more time?

Would you dive off the boat?

Would you leave everything behind?

Would you swim as fast as you could?

Would you keep you eyes fixed on him?

What would you do when you got to the shore?

Would you run to him, call to him and wave your arms to get his attention?

Would you stand in front of him in spite of yourself and the guilt you carry?

Would you embrace him when you saw him?

Would you confess, “I can’t believe it is you!”?

Would you say, “I am so glad to see you!”?

Would you tell him how much you love him?

What would you do when he smiled?

Would you smile back?

Would you cry?

Would you listen to what he had to say?

Would you do what he told you?

Would you ever look back again?

What if you could meet him one more time?

Come and see.


Sunday is Coming! “Walking to Emmaus – Jesus will meet you there.” Luke 24:13-35

Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” (Luke 24:32)








These emotions all have a place on the road to Emmaus.

Two disciples: one named Cleopas (whom we have never heard of in Luke before) and an unnamed disciples (perhaps intentionally left anonymous so we find ourselves on that road too) were headed home because they thought the story of Jesus was over. For whatever reason they had joined the Jesus movement. When Jesus was executed – their hope that he was the Messiah who would “redeem Israel” (Luke 24:21) died with him. They had heard the witness from the women that Jesus’ tomb was empty that morning (Luke 24:22-24); but like the others must have dismissed that proclamation as an “idle tale” (Luke 24:11).

Into this very human response to death and disruption; the risen Jesus joined them on the road. Not recognizing him, they welcomed him to join them as a simple act of hospitality.

Engaging Jesus in conversation on that seven mile journey they were unaware he was with them. They told him what they had known about Jesus and they listened to Jesus explain the whole scripture to them (Luke 24:27). This exchange is remarkable – it is open and conversational; not judgmental or argumentative. One wonders what these two companions were thinking while listening to this stranger. Wouldn’t you want to hear Jesus teach for a couple of hours on the long walk home?

They still did not recognize him until they broke bread together.








We do not have to walk this road alone. The risen Christ reveals he is walking with us all along. In the breaking of the bread we see him. In the sharing of the word our hearts burn. We come to Jesus together.

Look for the outsider and outliers. Invite and welcome them. Visit someone who is lonely or hurting and bring a meal. Listen. Share. Jesus will meet you there.

Meet with a small group over food. Discuss the scripture readings for Sunday. Catch-up on your lives. Pray for one another and the world. Jesus will meet you there.

Serve people. Wherever you connect with friends and loved ones and strangers. Look for Jesus in the faces of others. Jesus will meet you there.

Gather with the church for worship. Sing. Pray. Listen. Ponder. Pay close attention to the words. Discover yourself and where God is at work in the stories. Share the Eucharist and meet once more the risen Jesus . As the people of God continue becoming the body of Christ. Jesus will meet you there.

Where will you walk with Jesus on the way?


Also Available on John 20:19-29 –

A few thoughts on this Good Friday

Our noon Cross+Walk crew at St Paul Lutheran Church in Old Saybrook, CT

Today is Good Friday. It is a day for us to pause and consider Jesus and his cross. While there is much to see and contemplate here, this Good Friday as I look upon the cross – I see these things…

1. I see my own sinfulness.

I find it unavoidable to see the cross of Jesus and not consider my own sin and unworthiness before God. But the cross is also the place to experience God’s undeserved love and mercy. The cross calls me to repentance – to seek a new direction in my life as the forgiveness of God pours over me. Many Christians (and non-Christians alike) believe in a wrath-filled vengeful God whose hatred of disobedience and self-centered actions demand the violence of the cross in return. I don’t meet that God at the cross. Rather, I see a God that loves us beyond measure for the sake of making us whole. At the cross I see Jesus calling us to care for one another like he loves us. Picking up one’s cross to follow him is a call to into the self-giving-sacrificial love of others we first see in Jesus.

2. I see value in his suffering.

We like to hide our pain and sterilize the world’s suffering. We want happy and comfortable; neat and clean. We avoid death and seek things on our own terms in order to keep us interested. The ugliness of the cross confronts all of that. On the cross we see the One who suffers alongside the suffering; One who dies among the dying; One who uncovers every uncomfortable, messy, bloody, violent situation we would rather not have to deal with and rather than tucking it away he makes it the center of his mission. At the cross I see a God who will hang alongside us when we feel the most vulnerable, abandoned and alone. At the cross the message I hear is not “death will get us all” or “you get what you have coming to you in the end” but “I am with you always…Be still and know I am God…I have called you by name and you are mine.”

3. I see our understanding of power turned upside-down.

Jesus’ enemies thought they could do away with him by having him killed. His religious opponents believed the ends justified the means. The Empire in which he lived believed that might made right. At the cross injustice, corruption and our blind allegiance to both are exposed. At the cross Jesus values everyone who is ignored, blamed, scapegoated, thrown-away or stomped-on by others. At the cross Jesus succumbs to power to show its weakness. At the cross Jesus’ death reveals that death had no power over him (and now poses no threat to us either). At the cross I see every person in power and the systems they represent deemed ultimately irrelevant as Jesus alone is Lord.

These are a few things I see this Good Friday at the cross of Jesus. But there is one more thing I see today too. At that cross I find a community of people who are also seeking and called into his undeserved reconciliation, healing and peace that surpasses understanding – centered in love, mercy and hope.

Standing with them at the foot of the cross of Jesus – I am grateful.


Sunday is Coming! “No hosannas. No palms. But praises abound.” Luke 19:28-44, Palm/Passion Sunday, Year C

“As (Jesus) rode along, people kept spreading their cloaks on the road.” (Luke 19:36)

The Palm Sunday story is familiar and important. All four gospels tell it. Jesus enters Jerusalem on a donkey. People bring their palm branches and lay them on the ground as Jesus rides into the city.

Jesus enters the city as a new King David. The people see in Jesus the enactment of a restored Israel and shout praises but miss the larger promise unfolding. I Jesus the promised Messiah has come – but the gospels lead us to ask, “What kind of King is this Jesus?” and “What does his entry into Jerusalem mean?

If we read the Passion on this Sunday alongside the Palm Sunday reading we will hear how quickly people turn on him. The disciples meet in the upper room (in John Jesus washes the disciples’ feet. In Matthew, Mark and Luke Jesus shares with them the last supper) but later abandon him; Judas betrays him; Peter denies him; the people shout ‘crucify him‘ and after a mockery of a trial Jesus is put to death on a cross beside two criminals.

We see before our eyes that either Jesus is a complete and miserable failure; abandoned, betrayed, shamed and executed – OR – that his Kingdom is centered on sacrificial love and undeserved mercy that the powers of this world cannot contain, control or defeat.

What is your take away from this narrative?

Luke’s telling of Palm Sunday (Luke 19:28-40) leaves out two familiar details we associate with Palm Sunday. There are no palm branches. There are also no shouts of ‘Hosanna.’ Jesus is not the restorer of Israel (at least not in the way many thought of what restoration would mean) and he did not come to start a military rebellion against Rome. While he comes to the Holy City, his revolution of sacrificial love and undeserved mercy burst out to the entire world and is inclusive of all and embracing of everyone.

When the religious leaders (the Pharisees) tell Jesus to tell his followers to stand down, he states, “I tell you, if these were silent the stones would shout out” (Luke 19:40). He weeps for the city rather than conquering it (Luke 19:41), saying, “If you, even you, had only recognized the things that make for peace! But now they are hidden from your eyes” (Luke 19:42). He warns of the coming destruction of the city (Luke 19:44) which by the time Luke would have composed this story had already taken place and would be fresh in his hearers memories.

This story serves not as an ending but the very beginning of Jesus’ global reach and mission (hence part 2 of Luke’s story, the Acts of the Disciples). The Kingdom comes in small moments with huge implications. To another man dying on across beside him who asks Jesus to remember him in his kingdom, Jesus replies, “Today you will be with me in paradise” (Luke 23:44). We are reminded that even when it feels like the world (or our world) is ending – his sacrificial love and undeserved mercy will endure.

What are a few takeaways from Luke’s telling of Palm Sunday?

  1. The story is neither about the Palms nor the Hosannas. Jesus enters Jerusalem not to restore Israel but to die. His weeping over the city reveals his compassion for  people in he present and hi understanding of the pain that is coming. His imminent death joins the suffering of people everywhere. His Kingdom comes from Israel for all.
  2. Disciples of Jesus are not to keep silent. Too often we make faith a private affair and/or don’t want to get involved in other people’s struggles. We are called to live into and share the love and mercy of God we see in Jesus with others in their pain and suffering. But be not afraid – God’s Kingdom comes beside us when we fail; Christ’s compassion and grace meet us even if we lose our lives in the process; and all of creation shouts especially when we don’t believe we are up to the task. We are invited to join the cosmos in God’s restorative mission.
  3. The time is now. Sometimes we become so focused on our future (or think we are focused on God’s future) that we miss important moments. The pharisees in this story are risk averse and worried about what might happen if Jesus presses on. The crowd prepares for a King to give them what they want. The powers play their part to maintain the status quo. The disciples are eager but fall prey to their fears. Jesus acts in the moment to bring the Kingdom to us.

As Holy Week unfolds, we move from praising to mourning, from hope to despair, from communion to isolation, from prayer to abandonment, from life to death, and from certainty to surprise.

Pay attention to the moment. See the details. Grab hold of the promise. Embrace the mystery. Enter this story fully – and take part of the Kingdom unfolding around you.

Without any “hosannas” – get your “alleluias” ready. Easter is coming soon…


Sunday is coming! “The ongoing conflict between scarcity and abundance” John 12:-1-8 Lent 5C

“You always have the poor with you, you do not always have me.” (John 12:8)

There is inherent conflict in this passage.

The most obvious is between Judas and Mary. Judas believes the extravagance of Mary’s perfume is a waste – the nard could have been sold and the proceeds given to the poor. Jesus intervenes by accepting her gift of love as she anoints his feet as preparation for his coming burial. The narrator’s comments discredit Judas’ character as a thief.

The message: faithfulness is acknowledging abundance and offering thanksgiving over conniving and scarcity.

A second conflict imbedded in this scene comes between The religious leaders and Jesus. In John 11:1-44, Jesus raised Lazarus from the dead. This scene is the after party to celebrate this amazing sign of the kingdom and the restored life of Lazarus. In the verses between (John 11:45-54), the religious leaders under the direction of the High Priest Caiaphas, plot to kill Jesus out of their fear and the implications of Jesus’ ministry and message. Caiaphas justifies this plot by saying, ‘it is better for you to have one man die for the people than to have the whole nation destroyed’ (John 11:50).

The message: Jesus’ anointing (the title ‘Christ’ means: anointed one) serves as a foretaste not only of Jesus’ coming execution – but also his coning resurrection. In an upheaval of the power we expect – Jesus is revealed as the Christ.

There is also an ongoing conflict uncovered in this passage between the culture, the church, and the poor. Jesus says, ‘you will always have the poor with you, you do not always have me’ (John 12:8). The misinterpretation of this verse out of context by the church has served to neglect its mission in search of worldly power and wealth. By individual Christians this verse has been used to justify corruption and greed. A better translation of this phrase is ‘keep the poor with you as you do not always have me’ (see Dr. Lindsey Trozzo’s refelction on this passage from Working Preacher, online available: ).

The message: our lives are not about choosing Jesus or the poor, but rather to see Jesus in the needs of our neighbors, recognizing the dignity and humanity in all people. What does that look like – a fragrant, beautiful, abundant gift of gratitude and service in the love Mary shows Jesus here. What if we cared for the least among us like that?

Out of this growing conflict Jesus forges a new way forward – abundance, sacrifice and our common humanity over scarcity, power and dehumanization.

Those powers will seem to take control as his arrest and execution loom with growing tension. But Easter…is coming!

Where do you see abundance, sacrificial love and dignity unfolding around you? Where can you participate?